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JONAH with commentary |
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THE BOOK OF JONAHI looked for hidden meanings in the Book of Jonah for many weeks. I was sure they had to be there. I knew parts were typological of Jesus because he said so himself: "An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth" (Matt 12:39-40). However, I was sure Jesus was hinting of even more. I could see where his description of going down and down into the sea entangled in weeds (Jonah 2:4) could be analogous to how he felt during the crucifixion, especially in light of the Books of Job and Psalms (See Job 69:1:15 and Psa. 42:6-9), but I couldn't make any sense out of chapter four. What could the gourd represent? I read it over and over to no avail. I thought it must have something to do with the resurrection or Jesus appearing to the apostles because it followed his three days in the tomb. But nothing seemed to work. Finally (after nearly giving up), the answer came to me in a dream, which wasn't the first time that I had received spiritual help. In the dream I saw the parts of the book of Jonah on a tray, which then got spilled. It didn't take long to discover that it made sense to reverse chapters 1 and 2 with 3 and 4. I concluded that if you want to read about Jonah, read it in the order that it is; but if you want to read about Jesus, then read chapters three and four first. That way all four chapters fell into a logical sequence in terms of Jesus. The gourd plant turned out to be Jesus' supporters, including the apostles. For a very short time they brought him great comfort, but all too quickly withered and left him exposed to face the wicked forces alone. In the following commentary the scriptures are in bold print; my explanations are in plain print. Each chapter will repeat without the commentary to show the miraculous patterns.
THE BOOK OF JONAH
1 The word
of the LORD, that came unto Jonah, saying, Nineveh is symbolic, representing the world just as Babylon and Egypt do; and even though it is wicked, the LORD still considers it to be great. 3 So Jonah arose and went according to the word of the LORD. Jesus is obedient and he "went" as he was commanded--"My foot hath held on to his steps; his way have I kept, and not declined; Neither have I gone backward from the commandments of his lips; I have esteemed his words more than my necessary food" (Job 38:11-12). Now Nineveh was an exceeding great city, even three days' journey. Nineveh represents the world, and three days journey is approx. the time that we "journey" (sojourn) in the world or about 90 days. 4 Jonah began to enter into the city a day's journey, One days journey would be about 30 years, which was the approx. age of Jesus when he began his ministry to overthrow the world. When he cried, and said, In forty days, Jesus' baptism by John occurred approx. one days journey (age 33), which was followed by forty days of fasting and prayer. So, in forty days from His baptism, his ministry would begin, and the world (Satan) would be overthrown by Him (Satan, and death, would be defeated). 5 The people of Nineveh believed God, So the people held a fast of celebration, "And all the sons of God shouted out for joy" (Job 38:7). 6 The word came unto the king of Nineveh; he arose
from his throne, The true King of the world, Jesus, laid aside his robes of glory, and condescended to come down from his throne on high to die at the hands of the wicked. 7 He caused it to be proclaimed and published
through out all Nineveh: Let them repent; "Be ye therefore perfect, even as your Father which is in heaven is perfect (Matt 5:48).
Because of repentance, God would forgave them of their
sins. Chapter 3 repeated without commentary to show the patterns. 1 The word
of the LORD, that came unto Jonah, saying,
JONAH 4 Jesus felt that because God could do anything, and was so kind and merciful, full of love, and slow to anger, that surely, He could find a way to overthrow the world without using him. God comforted Jesus by giving him friends, even the Apostles (represented by the comforting gourd). But when the going got tough (hot and windy) he was left alone, to face the battle to defeat the world. 1 But it displeased Jonah exceedingly, and he was very angry. Others translate this as grieved instead of angry, but either way it is still expressed in hyperbole, and means only that he is reluctant. 2 And he prayed unto the LORD, and said, I pray
thee, When he was in heaven, "My country." He left God to go into the world (Tarshish). His prayer expresses his opinion that his mission might not be necessary; for God can do anything. 3 Therefore now, O LORD, take, I beseech thee, my
life; But, if it must be, Jesus will offer his life for all mankind. It is better that he die and pay for our sins, because then mercy can be extended to us by God. 4 Then said the LORD, He is angry at Satan, because, if Satan is not stopped he will upset God's plans. 5 So Jonah went out of the city on the east, God gave Jesus the Apostles, and others, such as Mary, who gave him great comfort. 7 But God had prepared a worm before the sun rose
the next day, When Judas' conspiracy (the worm) was successful and Jesus was arrested, everyone, "family" and friends, abandoned him (withered away). 8 And it came to pass, when the morning sun did
arise, In the morning, Jesus faced the hot east wind of trials and scourgings. "Terrors take hold on him as many waters, And a tempest stealeth him away in the night. The east wind carrieth him away, and he departeth; And the storm hurleth him out from his place. (Job 27:20-21). And wished himself to die, and said, Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit (John 12:24). 9 And so God said to Jonah, Jesus' anger (in hyperbole) toward Satan (for the gourd) in behalf of all, sustained him in his great sacrifice, even until death. 10 Then said the LORD, Thou had pity on the gourd, Jesus took pity upon his "friends" (brothers and sisters), who are as the grass, "All flesh is as the grass, And the beauty thereof as a flower. The grass withereth, and the flower fadeth, that perishes in a day (Isaiah 40:6-7). 11 Then should not I spare Nineveh, that great
city, God will extend mercy to the people of Nineveh (of the world), because of what Jesus has done. "Cattle" is used metaphorically for people who have not yet accepted the true Gospel of Jesus Christ (See Job 21-10). Jonah 4 repeated without commentary. 1 But it displeased Jonah exceedingly, and he was
very angry.
Jesus tries to let the cup pass from him, but it does not. He is caught in a terrible tempest, but he knows only he can put a stop to it by sacrificing his life. He offers his life to save theirs. 1 Now the word of the LORD came unto Jonah the son
of Amittai, saying, Jesus is expressing his desire that the cup might pass from him, but only if it be "Thy will."
4 But the LORD sent out a great wind into the sea, Jesus didn't know beforehand of the severity or the duration of his storm, which is symbolized by his sleeping.
6 So the shipmaster came to him, and said to him, Jesus, our hope, is asked to become our intercessor with the Father.
7 Then said every one unto his fellow, Come, let us
cast lots, And the Lord said: Whom shall I send? And one answered like unto the Son of Man: Here am I, send me. And another answered and said: Here am I, send me. And the Lord said: I will send the first (Abraham 3:27).
8 So they said unto him, Tell us, we pray thee, The evil is upon all men, for all have sinned.
What ever is thine occupation? He is Jehovah, the God of the Old Testament, the Son of the living God, and our elder brother; and the King of the Jews?
9 He said to them, I am a Hebrew, He said, I am a follower of the only true God, He who made everything that was made, even a Hebrew. 10 Then were all the men exceedingly afraid, "The secret of the LORD is with them that fear him; and he will show them his covenant (Psa. 25:14).
And said, Why hast thou done this? He was offering his earthly life for all mankind, and it meant that he had to leave (fled) the presence of the LORD.
11 Then said they unto him, All the earth is called the sea in the scriptures. It is the realm of Satan, who is always very wrought and tempestuous. He had been cast down to the depths of the sea, to be the serpent. 12 He said to them, Take me up, and cast me into the sea, Send me into the world to die for your sins and overcome Satan. And it shall be calm; for my sake this great tempest is upon you. Jesus would overcome death and sin, bringing "peace into the world." Satan is furious because God did not choose his plan in premortality. Instead God choose Jesus to carry out His plan; that is why the "tempest rages."
13 Nevertheless the men rowed hard to bring the
ship to land, All that men can do is not enough to save them. After they do all that they can to reach perfection, it is by the grace of God that they are finally made clean and gain salvation.
14 Wherefore they cried, We beseech thee, O LORD, That is, Let us not die spiritually, in our sins. Let us be without spot, washed clean by the blood of the Son, so that no sin can be laid upon us.
Thou, O LORD, hast done as it please thee. Jesus' sacrifice brought peace by overcoming Satan. 16 Then the men feared of the LORD exceedingly; They feared in the sense of having respect, as above, and so made covenants with the Lord (to keep His commandments).
17 Now the LORD had prepared a great fish to
swallow up Jonah; Jesus was in the tomb for three days and three nights. Jonah 1 repeated without the commentary. 1 Now the word of the LORD came unto Jonah the son
of Amittai, saying,
Jesus describes to us his feelings of being at the very doors of hell. He uses two common metaphors. First, he sinks to the bottom of the mountains, where the mountains represent a higher spiritual condition; and second, he sinks into the darkness of the deep, which is the realm of the serpent, Satan (He thought he had failed). Even though he thought he had failed in his mission to save all men, he does not err before God, and acknowledges that only in God can salvation be found.
1 Then Jonah prayed unto the LORD his God out of
the fish's belly; He had left (cast out) his position on high to come down to the "floods" meaning the earth. See Psa.24:2--"For he hath founded it (earth, v1) upon the seas, and established it upon the floods." 4b] This confirms his belief in life after death, or in being resurrected. 5 The waters compassed me about, even to the soul. Compare Psa. 69:14-15, "Deliver me out of the mire (our sins), and let me not sink: let me be delivered from them that hate me, and out of the deep waters. Let not the waterflood overflow me, neither let the deep swallow me up, and let not the pit shut her mouth upon me." (Also Psa. 42:6-9)
7 When my soul fainted within me, I remembered my LORD; Metaphorically, Satan is the serpent of the sea (Isaiah 27:1): "In that day the LORD with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that [is] in the sea." This verse uses the term "sea" as if it is synonymous with " world." Logically, then, to leave this world in death is the same as saying, to leave the sea in death; thus Jesus left the tomb (sea) Chapter 2 repeated without commentary
1 Then Jonah prayed unto the LORD his God out of
the fish's belly;
Rev. 02-07-01 Copyright © 2000 DSOTO-- DISCOVERING SECRETS OF THE OLD TESTAMENT ORGANIZATION
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